![]() ![]() It was reserved for the Byzantine school to break away more decidedly from the natural presentment of things and to develop artistic conventions. Miniature of seven physicians from the Vienna Dioscurides, early 6th century. (The painter's algorithm.) Again, for the purpose of securing something like perspective, an arrangement of horizontal zones was adopted, the upper ones containing figures on a smaller scale than those below. It seems that the background of the scene was first painted in full, covering the whole surface of the page then, over this background were painted the larger figures and objects and over these again the smaller details in front of them were superimposed. The method followed in placing the different scenes on the page is highly instructive of the practice followed, as we may presume, by the artists of the early centuries. The colors are opaque: indeed, in all the miniatures of early manuscripts the employment of body color was universal. The drawing is quite classical in style, and the idea is conveyed that the miniatures are direct copies from an older series. They are in a more perfect condition and on a larger scale than the Ambrosian fragments, and they therefore offer better opportunity for examining method and technique. Of even greater value from an artistic point of view are the miniatures of the Vatican manuscript of Virgil, known as the Vergilius Vaticanus, of the early 5th century. Such indications, too, of landscape as are to be found are of the classical type, not conventional in the sense of medieval conventionalism, but still attempting to follow nature, even if in an imperfect fashion just as in the Pompeian and other frescoes of the Roman age. In these pictures there is a considerable variety in the quality of the drawing, but there are many notable instances of fine figure-drawing, quite classical in sentiment, showing that the earlier art still exercised its influence. There are also colored miniatures cut from the Ambrosian Iliad, an illustrated manuscript of the Iliad from the 5th century. The Cotton Genesis was mostly destroyed by fire in London in 1731 and the Quedlinburg Itala fragment mostly destroyed in the Middle Ages, the vellum used in bookbindings. Fragments of some heavily illustrated luxury manuscripts from before about 450 have survived to the modern day. The earliest extant miniatures are a series of uncolored pen drawings in the Chronograph of 354, which was lost after the Renaissance, but is known from copies. These include Arabic miniatures, and their Persian, Mughal, Ottoman and other Indian offshoots.Ĭhristian traditions Italy and Byzantium, 3rd–6th centuries Miniature of Abraham meeting angels, from the Cotton Genesis, 5th–6th century. The generally small scale of such medieval pictures has led to etymological confusion with minuteness and to its application to small paintings, especially portrait miniatures, which did however grow from the same tradition and at least initially used similar techniques.Īpart from the Western, Byzantine and Armenian traditions, there is another group of Asian traditions, which is generally more illustrative in nature, and from origins in manuscript book decoration also developed into single-sheet small paintings to be kept in albums, which are also called miniatures, as the Western equivalents in watercolor and other media are not. Picture in an ancient or medieval illuminated manuscript Miniature of Sinon and the Trojan Horse, from the Vergilius Romanus, a manuscript of Virgil's Aeneid, early 5th centuryĪ miniature (from the Latin verb miniare, "to colour with minium", a red lead ) is a small illustration used to decorate an ancient or medieval illuminated manuscript the simple illustrations of the early codices having been miniated or delineated with that pigment. ![]()
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